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Sign the petition to remove the umbrella use of the term 'transgender' to cover women of transsexual / intersex history.
Petition: remove women of transsexual / intersex history from the GLAAD Media Reference Guide.
[ link ] Also read Andrea Rosenfield's call for reform here at TS-Si.[ link ]
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is dedicated to the acceptance, medical
treatment, and legal
protection of individuals correcting the misalignment
of their brains and their anatomical sex, while supporting their transition
into society as hormonally reconstituted and surgically corrected citizens.
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Feminist And The Body Print E-mail
Living - The Dialogue
TS-Si News Service   
Saturday, 07 October 2006 21:00
We do not just have bodies; we are bodies
 
Silvia Stoller, a Dutch researcher, used this proposition from phenomenology as a basis for studying the theories of three influential feminist philosophies: The Hague, Netherlands. We do not just have bodies; we are bodies. So says phenomenology, the study of experience, which a assumes the world is as we encounter it.
 
Silvia Stoller, a Dutch researcher, used this proposition from phenomenology as a basis for studying the theories of three influential feminist philosophies. Her study sheds new light on feminist philosophy and provides a basis for further research.
 
The phenomenologist Maurice Merleau-Ponty (1908–1961) is known for his theory of the body and his criticism of the dualism of body and spirit that reduces the body to a physical entity with its own natural laws. The phenomenologist Maurice Merleau-Ponty (1908–1961) is known for his theory of the body and his criticism of the dualism of body and spirit that reduces the body to a physical entity with its own natural laws.
 
Instead he envisioned an embodied spirit, a thought and observation process emanating from the body that is the source of our language and our entry point into the world. Merleau-Ponty refers to that body as the phenomenological or lived body.
 
According to Stoller, recent feminist theories often neglect the starting point of the experience. Feminist theories of the body, in particular, can benefit from phenomenology.
 
Such a theory can provide feminist philosophy with an indispensable methodology. She says Merleau-Ponty's theory of the body fills a gap in feminist philosophy and gender theory.
 
She explains this by using the work of the French writer and philosopher Simone de Beauvoir (1908-1986), the French-Belgian philosopher and linguist Luce Irigaray (ca. 1930) and the American philosopher Judith Butler (1956). All three of them examined Merleau-Ponty's work.
 
Simone de Beauvoir (1908-1986)Gender differences. According to Beauvoir, women are mainly identified by their body and men by their spirit. Stoller uses Merleau-Ponty's theory of the body to further explain this analysis of how we experience gender in daily life.
 
Luce Irigaray (ca. 1930)Irigaray proposes that there are a range of fundamental gender differences between men and women, which Merleau-Ponty failed to consider.
 
In her later work, Irigaray sees sexual difference as a natural difference between the sexes, arguing that the differences should receive cultural and social expression. Critics, representing the currently dominant view, argue that claiming sexual differences as natural must be politically conservative and epistemologically naive.

Judith Butler (1956)Stoller shows that Irigaray still used many of Merleau-Ponty's theoretical insights and with this she clarifies many important aspects of Irigaray's theory of sexual difference.
 
Finally, the constructivist Judith Butler considers gender and sex as constructions and proposes that language consists of imposed rules and standards.
 
Judith Butler questions claims that certain gendered behaviors are natural, arguing that one's learned performance of gendered behavior (commonly associated with femininity and masculinity) is an act (a performance) that is imposed upon us by normative heterosexuality.
 
Stoller demonstrates that constructivism and phenomenology have more in common than has been assumed and that they compliment and clarify each other.
 
According to Stoller, further knowledge about the background of the three philosophers should lead to a better understanding of their work and greater insight into the feminist acceptance of phenomenology.
FundingSilvia Stoller's research was funded by the Netherlands Organization for Scientific Research (NWO).
 
Last Updated on Sunday, 07 December 2008 18:24
 
Church and Statesmanship Print E-mail
Living - The Dialogue
TS-Si News Service   
Monday, 02 October 2006 21:00
A theologian calls for a more activist form of Christianity
 
The Politics of Jesus
Rediscovering the True Revolutionary Nature of the Teachings of Jesus And How They Have Been Corrupted
 
By Obery M. Hendricks Jr.
Doubleday. 370 pp. $26.
978-0-385-51664-8 (0-385-51664-9)
 
Washington, DC, USA. "It is," the Anglican Archbishop William Temple once remarked, "a mistake to suppose that God is only, or even chiefly, concerned with religion."
 
The prelate's words would resonate with Obery M. Hendricks Jr., who, in the beginning of his new book The Politics of Jesus , recalls a childhood spent in the church. He was, he puts it, "a son of the Christian Church. Raised in the Church. Nurtured in the Church." His family was thick with ministers and lay elders; he started singing in the choir at age 5, and accepted Christ five years later. The Jesus he offered his life to was a messiah drained of controversy, a kind of air-brushed savior. "I was raised on the bland Jesus of Sunday School and of my mother's gentle retellings," Hendricks writes, "the meek, mild Jesus who told us, in a nice, passive, sentimental way, to love our enemies, and who assured us that we need not worry about our troubles, just bring them to him."
 
* * * * *
 
Hendricks's Christian manifesto for a politically liberal vision of America and of the world arrives at an especially rich moment in the long-running debate over the role of religion in the nation's public life. After roughly three decades of largely ceding the language of faith to political conservatives, liberals are mounting an aggressive and often intellectually stimulating counterattack. The Politics of Jesus joins John Danforth's Faith and Politics and Jim Wallis's God's Politics as essential reading for Americans trying to move beyond the corrosive standoff between the religious right and the secular left. One need not agree with Hendricks's liberalism to appreciate that his book is a useful contribution to a conversation that seems ever more urgent: how to manage and marshal religion's influence over our public lives.
 

Jon Meacham, the managing editor of Newsweek, is the author of "American Gospel: God, the Founding Fathers and the Making of a Nation."

 
Read more at washingtonpost.com . . .
 
Last Updated on Monday, 27 August 2007 19:29
 
Texas Public School Bible Classes Print E-mail
Living - The Dialogue
TS-Si News Service   
Wednesday, 13 September 2006 19:25
Report Reveals Poor Quality, Bias, And Religious Agendas
 
Austin, Texas, USA. Parents and clergy have voiced concerns that Bible classes in Texas public schools are of poor quality and promote religious views that discriminate against children from a variety of faith backgrounds.
 
A new report, "Reading, Writing and Religion: Teaching the Bible in Texas Public Schools" [ PDF ], describes courses in the Texas schools that promote spcific religious viewpoints.
 
The courses promote such ideas as a 6,000-year-old earth, the notion that dinosaurs roamed the earth with Adam and Eve and the belief that God ordained an inferior role for women in society. One district teaches long-discredited interpretations of Scripture that once were used to justify slavery and segregation.
 
“The study of the Bible deserves the same respect as the study of Huck Finn, Shakespeare and the Constitution,” said the Rev. Dr. Roger Paynter, pastor of First Baptist Church of Austin. “But in some public schools, Bible courses are being used to promote an agenda rather than to enrich the education of our schoolchildren.”
 
The Texas Freedom Network (TFN) has been monitoring efforts in Texas and other states where groups are trying to use public school Bible courses to promote primarily fundamentalist Protestant religious views not shared by people of most other faiths, said TFN President Kathy Miller.
 
Rev. Paynter spoke as the Texas Freedom Network Education Fund released the new report. Rabbi Rabbi Neal Katz of Congregation Beth El in Tyler and Margie Medrano, a Roman Catholic parent in Austin, also spoke at the press conference.
 
Last Updated on Tuesday, 11 September 2007 12:59
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Feminists Are Wrong: Transsexuals Prove It Print E-mail
Living - The Dialogue
TS-Si News Service   
Tuesday, 12 September 2006 04:43
Rosa Lee Argues Against Gender As Social Construction
 
Terryville, Connecticut, USA. Rosa Lee, feminist author and entrepreneur, has marshalled scientific evidence and mathematical proof to expose what she says are weaknesses in contemporary feminism.
 
Her first full-length work is called "Why Feminists Are Wrong" – How Transsexuals Prove Gender is not a Social Construction. Lee centers her arguments on the phenomenon of transsexuality, saying: "The transsexual is the exception that has the power to shake the foundation of binary sex to its core."
 
Lee says that feminists are still slaves to a system they can conceptually dismantle using simple logic and the scientific method. She offers a map of oppressive forces (she calls it “the patriarchitecture”), then explains how an application of quantum mechanics to feminism forces a rethinking of philosophical positions.
 
"Progress in the study of science is made through the study of anomaly, and those of humans we currently understand as 'transsexual' are the anomalies that can prove or disprove the hypotheses proferred by the women's studies camp." [Lee]
 
Overall, the book walks the reader through a wide range of topics from the construction of our universe, quantum mechanics and neuroscience, to economica, sociology, and entheogens (psychoactive substances used in religious or shamanic contexts).
 
The work includes extensive documentation, with citations to over 130 sources.
 

Ordering Information. The book is available from the publisher, online at Amazon.com, or from Lee herself. Details are included on Rosa Lee's website for the new book. 

According to Rosa Lee, she: "is both an entrepreneur and an academic with a strong voice in the emerging field of transgender studies. She attended Amherst college, and earned her B.A. in Women, Gender, and Sexuality from Trinity College in Hartford, CT. She was honored as a Presidential Fellow, and was recipient of the IDP Council Award for Special Accomplishment. She published "Queering the Transperson: Going Beyond Equality" in 2004, and has presented her academic work at Central Connecticut State University, Marist College, and twice at the National Women's Studies Association annual conference as an undergraduate."

 
Last Updated on Friday, 22 September 2006 14:34
 
His Smoke Rose Up Forever Print E-mail
Living - The Dialogue
Lisa Jain Thompson   
Sunday, 10 September 2006 21:00
James Tiptree, Jr., The Double Life of Alice B. Sheldon is the first major work on a person born transsexual coming to terms with her place in an unknowing society.
 
James Tiptree, Jr.,
The Double Life of Alice B. Sheldon.

By Julie Phillips.
Illustrated. 469 pp.
St. Martin’s Press. $27.95.
 
Springfield, Virginia, USA. James Tiptree, Jr. (August 24, 1915 – May 19, 1987) was the pen name of American science fiction author Alice Bradley Sheldon used from 1987 until her death. Until 1977, no one knew that James Tiptree Jr. was a woman.
 
On May 19, 1987, at age 71, Sheldon took the life of her 84-year-old, nearly blind husband and then took her own, ending a life of great successes matched by greater personal torments.
 
Phillips’ biography shines a light on both the bright seductive surface of Tiptree’s short stories and the bleakness of Sheldon’s personal life that lies hidden in the stories’ undercurrents. Tiptree/Sheldon wrote powerful fiction that challenges readers' assumptions about sex and gender.
 
Most reviewers approach this biograghy as feminists, seeing the life of Tiptree/Sheldon as a parable of the the feminist movement. I too am a feminist but I also am a person born transsexual. Reading the pages of Phillips’ book I heard Alice’s own words strike deep inside me.
 
 
Last Updated on Monday, 27 August 2007 18:29
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Jimmy Carter On America's Turn Toward Theocracy Print E-mail
Living - The Dialogue
TS-Si News Service   
Monday, 28 August 2006 08:16
Stanford, California, USA. Since leaving office, Jimmy Carter has dedicated his life to the pursuit of justice and equal rights around the globe. The 2002 Nobel Peace Prize winner uses the Atlanta-based Carter Center as the hub for his humanitarian pursuits.

The 39th president of the United States is the author of more than 20 books. His latest, Our Endangered Values, America’s Moral Crisis (Simon & Schuster, 2005), details his concerns about the threat religious fundamentalism poses to America’s values.

Last Updated on Sunday, 07 August 2011 12:33
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