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Congruence of Spirituality and Scientific Discovery |
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SciMed - Horizons | |||
TS-Si News Service | |||
Friday, 06 May 2011 09:00 | |||
![]() Conventionally, spirituality acknowledges an immaterial, or at least unknown, reality that attracts the individual toward discovery and personal fulfillment. Many traditional believers equate spirituality with religion, but a broader understanding has emerged with the growth of western secularism. Through in-depth interviews with 275 natural and social scientists at elite universities, Rice University researchers found that 72 of the scientists said they have a spirituality that is consistent with science, although they are not formally religious. Their findings appear in the journal Sociology of Religion. "Our results show that scientists hold religion and spirituality as being qualitatively different kinds of constructs," said Elaine Howard Ecklund, assistant professor of sociology at Rice and lead author of the study. "These spiritual atheist scientists are seeking a core sense of truth through spirituality — one that is generated by and consistent with the work they do as scientists." For example, these scientists see both science and spirituality as meaning-making without faith and as an individual quest for meaning that can never be final. According to the research:
"There's spirituality among even the most secular scientists," Ecklund said. "Spirituality pervades both the religious and atheist thought. It's not an either/or. This challenges the idea that scientists, and other groups we typically deem as secular, are devoid of those big Why am I here? questions. They too have these basic human questions and a desire to find meaning." Ecklund co-authored the study with Elizabeth Long, professor and chair of the Department of Sociology at Rice. In their analysis of the 275 interviews, they discovered that:
"While the data indicate that spirituality is mainly an individual pursuit for academic scientists, it is not individualistic in the classic sense of making them more focused on themselves," said Ecklund, director of the Religion and Public Life Program at Rice. "In their sense of things, being spiritual motivates them to provide help for others, and it redirects the ways in which they think about and do their work as scientists." Ecklund and Long noted that the spiritual scientists saw boundaries between themselves and their nonspiritual colleagues because their spirituality facilitated engagement with the world around them. Such engagement, according to the spiritual scientists, generated a different approach to research and teaching. While nonspiritual colleagues might focus on their own research at the expense of student interaction, spiritual scientists' sense of spiritualty provides nonnegotiable reasons for making sure that they help struggling students succeed. CitationScientists and Spirituality. Elaine Howard Ecklund and Elizabeth Long. Sociology of Religion 2011; ePub ahead of print. doi:10.1093/socrel/srr003
Download PDF Abstract We ask how scientists understand spirituality and its relation to religion and to science. Analyses are based on in-depth interviews with 275 natural and social scientists at 21 top U.S. research universities who were part of the Religion among Academic Scientists survey. We find that this subset of scientists have several distinct conceptual or categorical strategies for framing the connection spirituality has with science. Such distinct framings are instantiated in spiritual beliefs more congruent with science than religion, as manifested in the possibility of “spiritual atheism,” those who see themselves as spiritual yet do not believe in God or a god. Scientists stress a pursuit of truth that is individualized (but not characterized by therapeutic aims) as well as voluntary engagement both inside and outside the university. Results add complexity to existing thinking about spirituality in contemporary American life, indicating that conceptions of spirituality may be bundled with characteristics of particular master identity statuses such as occupational groups. Such understandings also enrich and inform existing theories of religious change, particularly those related to secularization. Keywords: atheism, spirituality, science and technology, higher education.
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Last Updated on Friday, 06 May 2011 11:22 |