Dedicated to the acceptance, medical treatment, & legal protection of individuals in the process of correcting the misalignment of their anatomical sex, & supporting their transition into society.
The Magnificat (Song of Mary). The Magnificat is a canticle frequently sung or said in Christian church services.
The Virgin Mary speaks upon the occasion of her Visitation to her cousin Elizabeth (pregnant with the future John the Baptist). After Mary greets Elizabeth, the child moves within Elizabeth's womb. When Elizabeth praises Mary for her faith, Mary sings the Magnificat in response.
The Magnificat text is from the Gospel of Luke (1:46-55). Originally written in Greek, most Westrern Church redenderings are in Latin or the vernacular. Its name comes from the first word of the Latin version.
Image: Les Très Riches Heures du duc de Berry. Folio 59v - The Visitation. Courtesy of The Musée Condé, Chantilly.
Magnificat in D major, BWV 243. Joahnn Sebastian Bach (1685-1750) premiered the music for orchestra and a choir of five voices on 2 July 1733 at the Thomaskirche. It was the fourth Sunday after Trinity Sunday, the Feast of the Visitation at that time (later moved to the end of May).
The Magnificat originally had been composed in E flat major in 1723 for the Christmas Vespers in Leipzig. Over a period of years Bach removed the Christmas texts and transposed it to D major.
The revision divides into twelve parts grouped into three movements, each beginning with an aria and completed by the choir in a fugal chorus.
Performance: the Gabrieli Consort and Players, directed by Paul McCreesh.
Soprano I: Kimberly McCord
Soprano II: Julia Gooding
Alto: Robin Blaze
Tenor: Paul Agnew
Bass: Neal Davies
Part 1 of 3. Time 00:08:29
Part 2 of 3. Time 00:08:58
Part 3 of 3. Time 00:07:36
Springfield, VA, USA. Jesus wrote us the other day. At least I think it was Jesus (he works for the Family Research Council, doesn’t he?). [N1] He seems to have visited us quite frequently in the last few days. (It must be a slow week judging sinners or perhaps he took the week off and is surfing the web on vacation.) Anyway Jesus, or one of his disciples, wrote us.
This is what he wrote (his spelling):
Trensgenders, do not insult Jesus Christ and God the Father by wearing clothes and adornments that intentionally misrepresent your sex for the purpose of immoral deception. If you dress as a man or woman to make yourself and others think you are the opposite sex, you sin against God.
You reject who God made you to be and deceive God's children. You say "God, you made me a man but I resent and reject who you made me to be so I rebel and represent myself as the opposite sex".
Don't misuse God's grace to justify your sin. Listen to Paul, who warns against this very thing. Colossians commands us to flee from sexual immorality and be pure. Sexual immorality is clearly defined in the Bible.
esus was well taught in the synagogue school and, I assume, knows how to spell. So perhaps this person wasn’t actually Jesus, but certainly the poster was someone who is a close personal friend and thinks they know Jesus’ innermost thoughts.
I guess if it were Jesus, he would know science, and medicine. After all, he invented genes and genomes! He might even know the Christian New Testament (although it was written long after he died). In any event, he certainly would be able to distinguish the truth from lies and scientific fact from emotional misrepresentation.
If Jesus wrote us he would undoubtedly know that HBS men and women are not transgendered. Scientific research strongly suggests that Harry Benjamin Syndrome (HBS) is a birth condition that misaligns innate neurobiological makeup and external genitalia. HBS is a physical condition of birth. Transgender is a psychological condition that involves a person feeling uncomfortable with their assigned gender role in society. And although I am fairly certain Jesus knows the difference between HBS and transgender, I have been unable to google anything he said or wrote on the subject.
Men in make-up and dresses are men in make-up and dresses, nothing more, nothing less. They certainly were not born with HBS nor do most of them seem to be transgender. They are men in make-up and dresses and no one would identify them as anything else.
If religious believers are going to condemn my HBS soul to hell, I would rather they not confuse me with someone else’s transgender one. Besides, judgment is the Lord’s and he is mute on the subject.
Moreover, since HBS men and women are not deceiving anyone as to their real identity, I cannot believe that Jesus would deny those born with HBS the operations that finally align their body’s genitalia with the identity of the soul that resides in that body. During his ministry in Galilee, Jesus was constantly correcting physical defects and curing those in need of his help. Jesus did not pick and chose who he chose to cure. Why would he object to a skilled surgeon doing what he himself had done? The ideal Christian life is an imitation of Christ, is it not?
I’m curious, however, about this “immoral deception” the HBS are charged with. What do they think we are doing? We aren’t ministers cheating on their wives or taking men to their motel rooms. We aren’t congressmen looking for a good time in an airport restroom. We aren’t even making up reasons whole fabric to go to war with Iraq.
One thing runs true: HBS men and women know who they are and strive hard to correct their birth condition so that they are NOT FORCED to maintain a deception caused by the physical misalignment that was present when God created them. My soul has always been female, God has always known that. He can only be happy that I honor him with my now correctly aligned body.
God made me an HBS woman. To deny that would be to deny God. Not to correct my physical misalignment would be to ignore the talents God gave me and his mercy in giving me a chance to make me a true woman in both soul and body. Why would God stand in the way of making my soul and body one?
He gave me the means. I took it. I would not reject the opportunity that God has provided: that way would be filled with hubris that I knew more than God. By the grace of God, I walk the path that he has given me. My woman’s soul does magnify the Lord.
Jesus does not put words in my mouth; I do not put words in his. Neither of us are Paul, Paul is not Jesus. What Paul said represents only Paul, not the Messiah who Paul never met.
Jesus loved women, Paul did not. Jesus had few proscriptions, Paul had many. Jesus is not Paul; Paul is not my Lord nor did he ever claim to be. Paul made mistakes and he would be the first to say so. He was hotheaded at times, arguing with Peter and fighting for control of the Church from those in Jerusalem. Peter would be the first to tell you that Paul is not Jesus.
Nor is the Pope Jesus, nor is the President of the United States, nor the President of the Family Research Council. Only Jesus is Jesus, the new and eternal covenant, and we should not be interpreting his words or adding to them. The bible says nothing about those born with Harry Benjamin Syndrome. Jesus utters not a recorded word.
HBS men and women are no more sexually immoral than any other segment of society. Take any random sample — say the Family Research Council for example — you will find adulterers and the sexually promiscuous, rapists and pedophiles, heterosexuals, gays, lesbians, and bisexuals in the same percentages as society as a whole.
No one group of people is perfect, everyone is a sinner. To single out one group of people as being more sinful than your own is hypocritical, searching out a speck in someone else’s eye while ignoring the timber in your own.
Those who take it upon themselves to speak for Jesus are like a spider making her web over a flame. At first the web is small and its true purposes hardly noticed. Many flies are caught and devoured.
Eventually, cock sure of herself and her past successes, the spider will weave a larger web and its true intentions will be known. In the fullness of time, the spider’s web will grow so large as to touch the flame and plummet the spider, web and all, into the fiery pit below.
With Mary of Nazareth, I raise my voice to sing
46 … My soul doth magnify the Lord.
47 And my spirit hath rejoiced in God my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed.
49 Because he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation unto generations, to them that fear him.
51 He hath showed might in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat and hath exalted the humble.
53 He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel his servant, being mindful of his mercy.
55 As he spoke to our fathers: to Abraham and to his seed for ever.
[C1]
[N1] The commentor identified himself as a member of the Family Research Council (FRC). It is not known whether the claim is literally true of a statement of affinity.
[C1] Luke 1:46-55. The New Testament, Confraternity Revision of the Douay-Rheims Bible, based on the Challoner Revision (1749-1752).
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Other than the relatively inconsequential circumstance that one is a woman and the other is a man, the main difference between a woman born transsexual and a drag queen is that a transsexual spends her life savings on operations to correct a birth defect and a drag queen spends all his money on costumes and make-up. There is little difference in the overall cost, however, and its effect on a person’s bank account – the transsexual in a relatively short period of time, the drag queen over his lifetime -- the subsequent results are distinctly dissimilar.
Richard Smith, Editor-in-Chief, introduces Cases Journal. Dr. Smith urges all physicians to submit their case reports to the new open access Cases Journal, which publishes case reports from any area of healthcare.
Cases Journal will publish any case report that is understandable, ethical, authentic, and includes all essential information. A more selective companion, the Journal of Medical Case Reports, publishes original and interesting case reports that contribute significantly to medical knowledge. Article submissions are subject to potential publication by either journal. All reports will be entered in a common and open access database.